The Opposite of War and
the Secret of Creativity
By Meryl Ann Butler
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What is the opposite of war?
If you ask 100 people what the opposite of war is, almost all will reply "peace." Then, if you ask them to describe peace, you'll get at least 99 answers explaining what peace is not.
It's not violence. It's not
And it's definitely not war.
Even the Merriam-Webster Dictionary defines peace in terms of what it is not: "freedom from war, or a stopping of war."
But these do not describe what peace is.
The inadequacies of our cultural descriptions of peace make it appear insubstantial and listless. Nevertheless, everyone seems to agree that peace would be good for us. But like Brussels sprouts or going to the dentist, it certainly doesn't seem very attractive.
D.H. Lawrence voiced our apprehensions about peace, "But then peace, peace! I am so mistrustful of it: so much afraid that it means a sort of weakness, and giving in."
And that is exactly what gives warmongers their stronghold. The exciting adventure of war seems far more thrilling than a frail and wimpy peace. And indeed, perilous experiences—such as those encountered in war—can offer many more opportunities to meet the Divine, face-to-face, than an uneventful existence. As often happens, there are jewels hidden in the dung.
Still, I think we can do better.
The first step is to move away from an anti-war consciousness in which we fight against that which is unwanted. And the next step is to move forward in crafting a strong image of what is desired.
How many times have peace activists protested war without replacing the image of war with an equally strong depiction of the attributes of peace? In the absence of this vision, peace activists actually contribute more substance to what they are protesting. This is why Mother Teresa said, "I was once asked why I don't participate in anti-war demonstrations. I said that I will never do that, but as soon as you have a pro-peace rally, I'll be there."
This dichotomy is reflected in our own government. Revolutionary patriots, including George Washington, inventor Benjamin Banneker, and Benjamin Rush (Declaration of Independence signer and one of the bankrollers of the Revolutionary War) called for a cabinet level Secretary of Peace, but this position was never created. However, we have had a Department of War since 1789 (renamed the Department of Defense in 1949). Former Congressman Dennis Kucinich (D-OH) spearheaded several bills for a Department of Peace, including H.R. 808 in 2007, and in 2013 Congresswoman Barbara Lee (D-CA) revitalized that quest. But we have no Department of Peace yet.
Imagine the kind of world we would be living in if a Department of Peace had cabinet-level authority and a budget that equaled that of the Department of Defense! Perhaps the impetus for that reality must rise up from “we, the people.”
In order to have peace, live in peace, and thrive in peace, our collective image of a dynamic and exciting peace must be developed so that it becomes more substantial and more attractive than a vision of war. And to do that, we must identify what a thriving peaceful world looks like. As Cayce said, “Mind is the builder”!
The essence of war is destruction. Therefore, its opposite is not peace, but creativity, which offers thrilling and deeply soulful nourishment to our bodies, minds, and spirits.
Peace is simply the byproduct of a dynamically creative society. It’s not the goal. So if we’ve set our sights on peace, we’ve set them too low.
A truly peace-full civilization is characterized by a dynamic dance of both practical and artistic creativity that nourishes the soul and elevates the spirit, sending a ripple effect of wellbeing throughout humanity.
While creativity includes the obvious variety of artistic expressions, such as painting, writing, music and theater, it includes more humble activities, too.
Most everyone has experienced a connection with at least one of the arts that made the heart leap and the spirit sing, perhaps by viewing a painting, hearing a song, or attending a theater production. This is the kind of art that triggers an endorphin dance that thrills our souls and helps connect us with the best that we can be!
Edgar Cayce said that the process of creativity and psychic development are two aspects of the same thing. And it makes sense that as someone expresses or appreciates creativity, they become more attuned to the creativity of the divine. After all, what is the God of Genesis, if not a creative artist?
But creativity is not limited to the formal expression of visual or performing arts. It also includes activities that we are engaged in when there is joy in our hearts—from the selection of ingredients to mix together for soup to the planting of a garden. Many of our daily activities can be a product of inspired imagination and purposeful creativity. And getting three kids to their separate after-school activities simultaneously can require as much problem-solving creativity as painting the Mona Lisa!
Peace is the inherent result of an enthusiastic and creative society, and naturally accompanies any golden age of artistic expression and joyful creativity. Who can imagine people who are deliciously engaged in daily, blissful, creative expression, ever wanting to tear themselves away to step toward war?
Passion and exhilaration are the pumps that keep the essences of life circulating, and the human animal is engineered to gravitate toward whatever will enhance the fullness of the life experience. So as we create a consensual vision of a dynamic and fulfilling peaceful society that is more exhilarating than war, we also invent a new kind of world, a world where people will begin to salute the world’s artists and thank them for their service to society.
And the more attuned to the creative divine we become, the further we find ourselves from an attunement with war.
So, plant peonies, bake brownies, paint pictures, sing songs, and pen poetry. Make a quilt—they aren't called "comforters" for nothing! Join in the interwoven heartbeat of a community drum circle. Dance like nobody's watching. Take a class in a creative pursuit that you have dreamed of exploring—like scrapbooking, acting, or pottery. And the ripple effects of your own creative joy will surround the planet!
Or find another creator's artistic expression that brings you happiness, and have fun appreciating it at a museum, a playhouse, craft fair, or in the words of a book. Einstein noted that it was impossible to simultaneously prevent and prepare for war. And that is because we can only dance in one place on the creation/destruction continuum at any given moment.
Every single choice we make that supports creativity and the arts takes us one step further from war and destruction, and that much closer to birthing a peaceful world that bursts with creativity and joyful wellbeing!
All illustrations are the copyrighted work of the author, Meryl Ann Butler. http://www.merylannbutler.com. An earlier version of this article was published on Opednews.com as “New Years' Musings on the Opposite of War: It's Not What You Think!”
Meryl Ann Butler is an award-winning artist, author, editor, labyrinth builder, speaker, and Renaissance woman who has offered presentations at A.R.E. since 1986. Her artwork hangs in hundreds of collections around the world, including those of Caroline Myss, Dr. C. Norman Shealy, Dr. Patch Adams, and the late Nelson Mandela. She is managing editor and arts/images editor of OpEdNews.com, which is ranked in the world’s “Top 100 Blogs” by Technorati, and where her contributions have received over 900,000 views.
Join Meryl Ann at the Annual A.R.E. New Year’s Conference, Dec. 29-31, 2014, The Creative Edge: A Hands-on Retreat for Inspiring and Unleashing Your Dynamic, Intuitive Self!, where she will be facilitating an exciting workshop entitled, “Creativity and Joyful Expressions of Spirit: Integrative Intuition.” Other expert guides in the conference include Henry Reed, Robin Wimbiscus, Judith Stevens, Kirk Nelson, Elizabeth Waitekus, and more; so ring in the New Year with like-minded friends old and new at this traditional gathering which includes a festive party with music, dancing, and refreshments and a peaceful midnight meditation.
Annual Conference in Sweden, Big Success
September 6-7, 2014, Foundation Edgar Cayce Centre in Sweden organized its 25th Conference since the start in 1994, so it was also 20 years since the Swedish foundation was established.
In the beginning of the 1990s, Ole Barry in Sweden read the book Edgar Cayce on the Dead Sea Scrolls by Glenn D. Kettler. He was fascinated and decided to introduce Edgar Cayce to the people in Scandinavia. In 1992, he started his publishing house called Reincarnation Books, and published his first translation of The Sleeping Prophet by Jess Stearn. Two years later he established Foundation Edgar Cayce Centre and organized the first conference with help from the A.R.E.
The Foundation was established in Tyringe, a small town with about 10,000 inhabitants, in the south of Sweden, where also the conferences were held for about the first 10 years. By that time it was no longer possible to be at the hotel where the conferences took place, so they were moved to a place by the sea but are now back in Tyringe.
The conference hotel is called Tyringe Kurhotell and was established in 1904, as a health resort hotel with modern therapies, fresh air, good nature, and different kinds of water and light therapies. The employed doctor, Dr. Otto Reimers, was interested in holistic health and had been to the U.S. Had he met Mr. Cayce? We’re not sure. A couple of blocks from the resort there was a spring to which the guests walked and drank water. The spring is still there, but you have to take the water from a tube that has the same water as the town—a very good and healthy water though. The health resort was active until the end of the 1950s when it became a place for conferences.
So, this year the Swedish Foundation celebrated its 20 years with a fantastic conference. We were very happy to have John Van Auken as our lecturer. Van Auken was one of the lecturers at the conference in 2011 as well, and was most appreciated. Many wanted him to come back, and we were happy that he had the opportunity to come at this special occasion. The theme of this conference was Edgar Cayce on the Life Forces within You: Unlock Your Soul’s Dimension of Life.
Almost 100 people came to our conference, most of them from Sweden but also from other European countries. About half of them had arrived already on Friday, when there was a very nice coming together in the evening. Among the delegates were the founder Ole Barry and also the second chairman of the Foundation, Gösta Montelius, who is now living in Turkey.
Saturday morning, September 6, the present chairwoman, Gun Olofsson, welcomed all the participants telling a bit about the place and the Swedish Foundation. She also gave a short biography of Edgar Cayce since some of the participants were visiting the conference for the first time.
Then it was John Van Auken’s turn to present, with the translator Eva Tragardh. Many Swedes know English, yet many want the translation so as not to miss anything.
The first lecture was Edgar Cayce’s Vision of our Ancient Existence as Celestial/Cosmic Beings, a most wonderful opening. The next talk had the title Understanding and Mastering Ego, Self-Expression, and the Ultimate Destiny and Purpose for Your Existence, a talk which gave a lot of exciting and useful information. After a fantastic lunch, the subject was Dreams, Intuition, and Higher Consciousness, a very interesting and giving talk.
The Sunday talks were titled Our Metaphysical Body and Mind and Prophecies, Cycles, and Coming Events. Both days contained meditation sessions and discussion sessions, and were most appreciated.
During the breaks a lot of people wanted to talk to John, asking questions and having books autographed, so John was fully occupied all the time—no breaks!
The participators of this year’s conference were more than satisfied. Everybody appreciated John’s amazingly interesting and informative lectures and the wonderful translator. They did a very good job together. So John is on the top of the list of coming lecturers! And we wish him “Welcome back!”
The two days passed so quickly! Being together like this is an enriching experience. Many of the participants are coming every year, meeting friends, listening to interesting lectures, being filled with energy, and also making new acquaintances. The people who are returning as well as new participants often say, “It is as meeting old friends.” And for sure we all have known each other some lifetime earlier; as Cayce’s reading 2492-2 says it: “Friendships are only the renewing of former purposes, ideals.”
A Dimension of Consciousness
By John Van Auken
Edgar Cayce has a strange and fascinating perspective on patience. To him, patience is not just a virtue but also another dimension. “Time, space, and patience are those channels through which man as a finite mind may become aware of the infinite,” he explained. (Edgar Cayce Reading 3161-1) But then, in the same reading, he goes on to say, “There is no time, no space, when patience becomes manifested in love.” He explains, “Love unbounded is patience. Love manifested is patience.” (Edgar Cayce Reading 262-24)
When patience becomes an active principle in our lives, we rise above the boundaries of time and space. Our finite mind and our human side hold us in the dimensions of time and space but we have access to our infinite mind. Our Christ-like side can and will lift us beyond time and space. “Self in the physical grows weary, because you are only human, because you are finite; you have a beginning, you have an end of your patience, your love, your hope, your fear, your desire. But when these problems arise know you cannot walk the whole way alone, but He has promised in the Christ-Consciousness to give you strength, to give you life and that more abundant.” (3161-1) “In patience run the race that is set before you, looking to Him, the author, the giver of light, truth, and immortality. That should be the central theme in every individual.” (262-24)
Patience is not passive endurance and submissiveness. It is active, transforming, and filled with the power of God in action. “Taking or enduring hardships, or censure, or idiosyncrasies of others, is not necessarily patience at all.” (262-24) “Patience is active rather than passive.” (262-26) In one of his wonderful twists, Cayce asks us to consider the patience of God’s relationship with man. How has God manifested His/Her patience with us? Has He taken away free will? Has He crushed evildoers? Banned non-believers? Cayce notes “God is God of those who hate Him as well as of those who love Him. He is patient, He is kind, He is merciful.” (254-115) Again, Cayce expresses an active quality to patience:
“Love unbounded is patience. Love manifested is patience.... Remove self far from criticisms or fault-findings in others, and there comes then patience in word, deed, and act.” (Edgar Cayce Reading 262-24)
Actively trying to resist finding fault or criticizing others is patience. Actively trying to manifest love, when it hurts, is patience.
Cayce says, “Not in submissiveness alone, but in righteous wrath serve you the living God. Be mad, but sin not!” (262-24)
There’s an old Dutch proverb that seems to go straight to the point: “A handful of patience is worth more than a bushel of brains.”
Isaac Newton wrote: “If I have ever made any valuable discoveries, it has been owing more to patient attention, than to any other talent.”
Leonardo da Vinci, a man who truly lived patience, taught:
“Patience serves as a protection against wrongs as clothes do against cold. For if you put on more clothes as the cold increases, it will have no power to hurt you. So in like manner you must grow in patience when you meet with great wrongs, and they will then be powerless to vex your mind.”
Patience requires that we loose the hold our finite mind and human side have upon us and open to our infinite mind, the Christ-Consciousness, and our spiritual, god-like side. We should actively run the race set before us—loving, not condemning, those around us and walking the daily path with God. When we do this, we live in another dimension, one beyond the limitations of time and space. A path that is eternal and filled with peace that passes all understanding.
St. Francis de Sales (French bishop of Geneva; 1567-1622) taught: “Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections but instantly set about remedying them–every day begin the task anew.”
Jesus Christ: “In your patience possess you your souls.”
(Luke 21:19 KJV)
We need to begin using our godly faculties more frequently in order to become who we ultimately are: companions to, and co-creators with God. Active patience in our daily lives is a fruit that carries the seeds of the Spirit within us, and when applied daily these seeds grow into a tree of life.
John Van Auken
is a director at Edgar Cayce’s A.R.E., and is one of the organization’s most popular speakers, traveling throughout the U.S. and abroad to address audiences on the body-mind-spirit topics found in the Edgar Cayce readings. He is an acknowledged expert on the Cayce readings, the Bible, ancient prophecies, world religions, meditation, and ancient Egypt. John conducts seminars in the U.S. and abroad, and is a tour guide to the many sacred sites around the world. His latest book, Edgar Cayce on the Spiritual Forces Within You is now available for purchase at ARECatalog.com.
Advice for Parents of Children Who Report Memories of Past Lives
By Jim B. Tucker, MD
A little boy named Joey talked a number of times about how his “other mother” had died in a car accident. One night at dinner
when he was almost four years old, he stood up in his chair and appeared pale as he looked intently at his mother and said, “You
are not my family—my family is dead.” Joey cried quietly for a minute as a tear rolled down his cheek, then sat back down and
continued with his meal. His parents—and their dinner guest—sat stunned.
At the University of Virginia Division of Perceptual Studies, we have investigated over 2,500 cases in which young children
reported memories of past lives. Parents frequently ask us for advice on how to handle their children’s statements. While each
case has individual differences, we can offer some general guidance that may be helpful.
First, it is important to know that these statements do not, by themselves, indicate mental illness. We have talked with many
families in which a child claimed to remember another set of parents, another home, or a previous death, and the children rarely
show mental health problems. These statements are generally made by children whose development appears to otherwise be just like
that of their peers. They can occur in families with a belief in reincarnation or in families where the idea of reincarnation had
never been considered before the child began making the statements.
When children talk about a past life, parents are sometimes unsure how to respond. We recommend that parents be open to what
their children are reporting. Some of the children show a lot of emotional intensity regarding these issues, and parents should
be respectful in listening just as they are with other subjects that their children bring up.
When a child talks about a past life, we suggest that parents avoid asking a lot of pointed questions. This could be upsetting to
the child and, more importantly from our standpoint, could lead the child to make up answers to the questions. It would then be
difficult or impossible to separate memories from fantasy. We do think it is fine to ask general, open-ended questions such as,
“Do you remember anything else?” and it is certainly fine to empathize with a child’s statements (“That must have been scary”
when, for instance, a child describes a fatal accident).
We encourage parents to write down any statements about a past life that their children make. This is particularly important in
cases where the children give enough information so that identifying a deceased individual that they are describing might be
possible. In such a situation, having the statements recorded ahead of time would be critical in providing the best evidence that
the child actually had experienced memories from a previous life.
At the same time, parents should not become so focused on the statements that they and their children lose sight of the fact that
the current life is what is most important now. If children persist in saying they want their old family or old home, it might be
helpful to explain that while they may have had another family in a previous life, their current family is the one they have for
this life. Parents should acknowledge and value what their children have told them while making clear that the past life is truly
in the past. We do not recommend that children undergo past-life regression hypnosis.
Parents are sometimes more upset by the statements than their child is. Hearing a child describe the experience of dying in a
painful or difficult way can be hard, but both parent and child can know that the child is safe now in this life. Some parents
may be comforted to know that the vast majority of these children stop talking about a previous life by the time they are five to
seven years old. This is the age at which children become involved with school and also the age at which they lose their memories
of early childhood, and the talk about a past life fades along with those memories. Very rarely, the memories will persist into
adolescence or adulthood, though with much less intensity than during the younger years. In many cases, however, as children get
older they do not even remember that they ever talked about a past life.
Overall, parents often find children’s claims to remember previous lives more remarkable than do the children, for whom the
apparent memories are simply part of their experience of life. The children then move on from the memories to lead typical
Blog from OpenCenter.org reprinted by permission of the author
Jim B. Tucker, MD, is Bonner-Lowry Associate Professor of Psychiatry and Neurobehavioral Sciences at the University of Virginia.
He is continuing the work of Ian Stevenson at the UVA Division of Perceptual Studies with children who report memories of
previous lives. His first book on the research, Life Before Life: A Scientific Investigation of Children’s Memories of Previous
Lives, has been translated into ten languages. His most recent book, Return to Life: Extraordinary Cases of Children Who Remember
Past Lives, tells the stories of recent American cases. His website is JimBTucker.com.
He will be featured at the A.R.E. Headquarters Conference Many Lives, One Soul: Reincarnation, Life Before Life, and Your Soul’s
Plan from Sept. 26-28, 2014, in Virginia Beach, Va., with a presentation entitled, Return to Life: Extraordinary Cases of Children Who Remember Past Lives.
Edgar Cayce’s A.R.E. blog offers opinion pieces from contributors with a wide variety of backgrounds. These opinions are valued and create points of discussion. Opinions expressed in our blog may not necessarily represent the opinion of A.R.E.