The Lesson of Life
by Morton Blumenthal
Not for fame, and not for name, not for power, luxury or pain; not even for that called by man, success, do I strive, and work and strain, but rather that in my humble way I may contribute my small share to the whole cause of creation, doing my bit for a cause so glorious in itself, so outstanding in its ideal of life, truth and love, and last but not least a cause born, fostered and administered of a Creator whose essence permeates the whole and whose creative power is the only reality I can find within or outside of myself. My shoulder to the wheel of creation, I serve its purpose for the glorification, and in the effort, behold, I become aware of myself being it. Its glory my glory, its purpose my purpose, its process my process, I lose myself in it, but to find myself again this power of life and creation. Such is the lesson of Life, and once learned and practiced, its reward is eternal.
900-288 Reports; excerpt from a letter from Morton Blumenthal to Edgar Cayce dated 12/25/1926
Born on April 6, 1895, in Altoona, Pa., Morton Blumenthal was 29 years old when he was first introduced to Edgar Cayce through David E. Kahn in August 1924. Cayce was living in Dayton, Ohio, where he had organized the Cayce Institute of Psychic Research. Blumenthal attended Columbia University in New York City, and was working as a stockbroker in New York at the time. Later, he and his brother, Edwin, were able to establish their own seat on the New York Stock Exchange, and for seven years almost single-handedly provided the funding for the Cayce Hospital and the support of the Cayce family (from 1924 until 1931).
More than any other individual in the 5,787 nonreading records in the custody of the Edgar Cayce Foundation archives, Blumenthal opened areas of inquiry into psychic development, the nature of man, and the nature of consciousness. He was responsible for questions that led to the development of the philosophy of the readings, later amplified through the “A Search for God” material and Glad Helpers prayer group series. Blumenthal also had the first dream interpretation reading and, of the 630 total dream interpretation readings, the great majority were given for him, his brother, and other Blumenthal family members.
Blumenthal had 468 readings from Edgar Cayce from August 1924, until his last reading on July 4, 1930. On December 30, 1949, he recorded a dream in which he foresaw the manner of his own death. As he had dreamed five years earlier, he died in Virginia Beach, Va., on April 9, 1954, of a heart attack. Blumenthal was buried in St. Mary's Cemetery in Norfolk, Va.
The Birth of Jesus
From the Edgar Cayce Readings
The Birth of Jesus given to the 10th Annual A.R.E.
Congress in 1941
This Psychic Reading given by Edgar Cayce at the office of the Association, Arctic Crescent, Virginia Beach, Va., this 22nd day of June, 1941, at the Tenth Annual Congress of the Association for Research & Enlightenment, Inc.
Gertrude Cayce (GC): You will have before you the enquiring mind of the entity Thomas Sugrue, present in this room, who seeks a continuation of information given on the life of the Master and its history in the material world... Because of the purpose for which this information is to be used, he asks at this time for a description of a literary nature of certain events in the life of the Master which are known to us in outline but not in detail. You will give these as presented — first the birth of the Master at Bethlehem beginning with the arrival of Mary and Joseph at the Inn. You will include such details as weather, time, conversation with Inn Keeper, number of people at the Inn, types they represented, recreations and occupations engaged in during the evening, what was being eaten and drunk, whether the guests knew the Child was being born, actual time of birth, etc.
Edgar Cayce (EC): Yes, we have the information that has been indicated respecting some of the events surrounding the birth of Jesus, the son of Mary, in Bethlehem of Judea.
The purposes are well known, for which the journey was made in the period. The activities of Joseph are well known. The variation or difference in their ages is not so oft dealt upon. Neither is there much indicated in sacred or profane history as to the preparation of the mother for that channel through which immaculate conception might take place. And this, the immaculate conception, is a stumblingstone to many worldly-wise.
The arrival was in the evening — not as counted from the Roman time, nor that declared to Moses by God when the second passover was to be kept, nor that same time which was in common usage even in that land, but what would now represent January sixth.
The weather was cool, and there were crowds on the way. For, it was only a sabbath day's journey from Jerusalem. There were great crowds of people on the way from the hills of Judea.
The people were active in the occupations of the varied natures in that unusual land. Some were carpenters — as those of the house of Joseph, who had been delayed, even on the journey, by the condition of the Mother. Some in the group were helpers to Joseph — carpenters' helpers. Then there were shepherds, husbandmen, and the varied groups that had their small surroundings as necessitated by the conditions of the fields about Nazareth.
In the evening then, or at twilight, Joseph approached the Inn, that was filled with those who had also journeyed there on their way to be polled for the tax as imposed by the Romans upon the people of the land. For, those had been sent out who were to judge the abilities of the varied groups to be taxed. And each individual was required by the Roman law to be polled in the city of his birth.
Both Joseph and Mary were members of the sect called the Essenes; and thus they were questioned by those not only in the political but in the religious authority in the cities.
Then there was the answer by the inn keeper, "No room in the inn," especially for such an occasion. Laughter and jeers followed, at the sight of the elderly man with the beautiful girl, his wife, heavy with child.
Disappointments were written upon not only the face of Joseph but the inn keeper's daughter, as well as those of certain groups about the inn. For, many saw the possibilities of an unusual story that might be gained if the birth were to take place in the inn. Also there was consternation outside, among those who had heard that Joseph and Mary had arrived and were not given a room. They began to seek some place, some shelter.
For, remember, many of those — too — were of that questioned group; who had heard of that girl, that lovely wife of Joseph who had been chosen by the angels on the stair; who had heard of what had taken place in the hills where Elizabeth had gone, when there was the visit from the cousin — and as to those things which had also come to pass in her experience. Such stories were whispered from one to another.
Thus many joined in the search for some place. Necessity demanded that some place be sought — quickly. Then it was found, under the hill, in the stable — above which the shepherds were gathering their flocks into the fold.
There the Savior, the Child was born; who, through the will and the life manifested, became the Savior of the world — that channel through which those of old had been told that the promise would be fulfilled that was made to Eve; the arising again of another like unto Moses; and as given to David, the promise was not to depart from that channel. But lower and lower man's concept of needs had fallen.
Then — when hope seemed gone — the herald angels sang. The star appeared, that made the wonderment to the shepherds, that caused the awe and consternation to all of those about the Inn; some making fun, some smitten with conviction that those unkind things said must needs be readjusted in their relationships to things coming to pass.
All were in awe as the brightness of His star appeared and shone, as the music of the spheres brought that joyful choir, "Peace on earth! Good will to men of good faith."
All felt the vibrations and saw a great light — not only the shepherds above that stable but those in the Inn as well.
To be sure, those conditions were later to be dispelled by the doubters, who told the people that they had been overcome with wine or what not.
Just as the midnight hour came, there was the birth of the Master.
The daughter of the inn keeper was soon upon the scene, as was the mother of the daughter, and the shepherds that answered the cry — and had gone to see what was come to pass.
Those were the manners, and the ones present soon afterwards. For, through the period of purification the Mother remained there, not deeming it best to leave, though all forms of assistance were offered; not leaving until there was the circumcision and the presenting in the temple to the magi, to Anna and to Simeon.
Such were the surroundings at the period of the birth of Jesus . . .
Merry Christmas from A.R.E.
The Stars Above, the Great Pyramid
Below: 10,400 BCE
By Don Carroll
Text of Edgar Cayce Reading 5748-6
(Q) What was the date of the actual beginning and ending of the construction of the Great Pyramid?
(A) Was one hundred years in construction. Begun and completed in the period of Araaraart's time, with Hermes and Ra.
(Q) What was the date B.C. of that period?
(A) 10,490 to 10,390 before the Prince entered into Egypt.
There has been much discussion and controversy over the date of construction of the Great Pyramid. Mainstream Egyptologists place its construction at approximately 2500 BCE, but there are several researchers that suggest it is much older, and date the pyramid closer to 10,000 BCE. The Edgar Cayce readings were very specific about the dates, placing the building of the Great Pyramid from 10,490 to 10,390 BCE.
Some of the methodologies used in establishing its date of construction use the astronomical positions of the stars for the time periods championed by each school of researcher. These experts debate the alignment of stars and constellations to such points as the north entrance of the Great Pyramid and the north and south “airshafts” from the King’s and Queen’s chambers. Because of precession—the movement of the earth’s axis—there is a shift in the position of the stars. Because the precessional cycle is approximately 26,000 years, we can calculate historical dates based on star alignments. For example, our current polestar (North Star) is Polaris. But this changes as we move backward in time. In 3000 BCE it was the star Thuban, located in the constellation of Draco, and in 12,000 BCE the polestar was Vega, in the constellation of Lyra.
During the construction dates of the Great Pyramid from the Cayce readings (10,490- 10,390 BCE), there was no specific polestar. There was instead a trinity of stars spinning around the celestial North Pole. During this ancient time, this star trinity was circumpolar, meaning that as viewed from this north latitude they never set below the horizon. The Egyptians called them the “Imperishables.” This trinity of stars, through thousands of years, has shifted in our view of the sky and now dips below the horizon during the year. Today the trinity, known as the Summer Triangle, consists of three stars, Deneb, Vega, and Altair, each connected to a separate constellation — Cygnus, Lyra, and Aquila, respectively.
The “Summer Triangle”
Through different ages and cultures, each of these three constellations has represented birds. It is easy to imagine the ancients looking into the sky above the Great Pyramid in 10,400 BCE and seeing a slowly turning triangle with three birds circling the center, one for each point of the triangle.
The symbolic image of the bird above the Great Pyramid in this stellar triangle of the north, is repeated in the Egyptian Benben stone, the pyramidal stone atop an obelisk or the apex of a pyramid. This important stone represented the Benu bird, believed to be the original Phoenix, depicting rebirth and resurrection.
A Benben stone
The Cayce readings also state that the Great Pyramid was oriented in association to locations of various stars:
Then began the laying out of the pyramid and the building of same…to be the place of initiation… It was formed according…to the position of the various stars… Edgar Cayce Reading 294-151
For the date that the Cayce readings set for the building of the Great Pyramid, what better example of “as above, so below” could be provided in the stars than this stellar triangle that also represents three celestial birds circling above. These would not only represent the pyramid itself, but the Benu bird of rebirth and resurrection. Such representation would fit aptly for the initiation purposes of the Great Pyramid from the Cayce readings.
(Q) Please describe Jesus' initiations in Egypt, telling if the Gospel reference to "three days and nights in the grave or tomb," possibly in the shape of a cross, indicate a special initiation.
(A) This is a portion of the initiation—it is a part of the passage through that to which each soul is to attain in its development, as has the world through each period of their incarnation in the earth. As is supposed, the record of the earth through the passage through the tomb, or the pyramid, is that through which each entity, each soul, as an initiate must pass for the attaining to the releasing of same—as indicated by the empty tomb, which has never been filled...
Edgar Cayce Reading 2067-7
Again the number three is noted in this rebirth-and-resurrection initiation matching the trinity of stars above, the symbolism of the three bird constellations, and the Egyptian Benu bird. So as Egyptologists and researchers look to the stars above to help validate their theories of the construction date and purpose of the Great Pyramid below, we are provided with insight to the true purpose and another validation from the Cayce readings.
Don Carroll had a career of over thirty years in the Fire/Rescue service. After receiving his degree in Fire Science, he worked as a district chief for a battalion, an operations company officer, an emergency medical technician, a paramedic, and a teacher at the regional fire academy. While raising a family, he pursued the greater meaning of life, reading materials on Edgar Cayce and attending A.R.E. conferences, seminars, tours, and retreats. He is the author of the article The Cayce Cubit and the Kundalini in the Oct.-Dec. issue of Venture Inward Magazine, available in the online member-only section.
Reflections: My Favorite Guests
By Art Ray
If you listen to A.R.E.'s online radio program Reflections: The Wisdom of Edgar Cayce, you know that the show has covered some fascinating topics, such as near-death experiences, mediumship, psychic abilities, dowsing, and the history of the Association for Research and Enlightenment (A.R.E.). As the show's host, I've had the opportunity to interview many informed and entertaining guests such as Josie Varga, Dean Radin, Edwin May, James Mullaney, Sidney Kirkpatrick, Micki Kluge, and June Bro. In addition, we've gone to the archives to hear presentations from the vault including the sons of Edgar Cayce— Hugh Lynn Cayce and Edgar Evans Cayce. Some of my favorite guests, though, present information on the paranormal from a scientific viewpoint.
It's amazing how little time a 40-minute interview provides when I'm interviewing a guest. There is so much information we try to condense into one show. It's especially difficult to cover all the research of Josie Varga, who has compiled numerous accounts of near-death experiences and after-death communication and presents a positive message when it comes to life's difficulties. She has been on the show several times, but I continue to have more questions I would like for her to answer. What I feel is most compelling about Josie's research is how she analyzes the data and looks for commonalities in the near-death events. You can listen to podcasts of our past show guests, such as Josie. Her first interview contains an interesting account of her personal experience with after-death communication regarding an individual who died on 9/11/2001.
Another guest who has compiled an impressive volume of compelling data is Julie Beischel, PhD, who is the Director of Research at the Windbridge Institute . Using her education in various scientific disciplines, she approaches mediumship through rigorous triple-blind studies and spends a considerable amount of time planning studies and collecting data. This is the type of work that needs to be done more in the field of parapsychology. In her interview, she urges listeners who wish to study parapsychological phenomena to first study a mainstream scientific field, and then apply those empirical principles to parapsychology.
Another researcher of parapsychology with a scientific background is Edwin May, Ph.D., a former nuclear physicist who is currently the Executive Director of the Cognitive Sciences Laboratory. What I find interesting about Dr. May is that he has approached his studies from a skeptical viewpoint and seeks to remove as much coincidence and potential error from his experiments as possible. I was so interested in his projects that I interviewed him longer than usual and made an extended version of the show for the podcast page. In the latter half of the interview, you can hear him explain an interesting experiment regarding precognition, which focuses on the physiological response to bursts of white noise and reveals the possibility that we can anticipate events at least a few seconds prior to their occurring.
One researcher you may want to hear is Dean Radin, PhD, Senior Scientist at the Institute for Noetic Sciences. He has collected a huge amount of data on psychic phenomena with fascinating results. He also has developed a data analysis method which takes commonalities from prior studies, done by different researchers, on the same subject in order to compile the data and get a bigger statistical pool of information to reduce the percentage error and illuminate the results even further.
If you are interested in astronomy and strange phenomena involving celestial bodies, you should listen to the episode featuring James Mullaney, FRAS. He is an astronomer and speaker who is a Fellow of the Royal Astronomical Society. You may have seen one of his amazing presentations at an A.R.E. conference in Virginia Beach. His programs feature beautiful and sometimes unexplained images taken by the Hubble Space Telescope. I thought his debunking of the "galactic alignment" of 2012 was interesting, along with the information on the Venus transit, a genuine and rare phenomenon.
Of course, there is also Carlos Alvarado, PhD, who is the Scholar in Residence at Atlantic University here in Virginia Beach. He studies out-of-body experiences and has written about the history of parapsychological research. For those of you who are students at Atlantic University, you should really check out his work. I know he sometimes needs volunteers.
These are just some of the guests who have come on the show and presented their research from a scientific viewpoint. You can browse through past shows by going towww.edgarcayce.org/radio and clicking on "podcasts," which are actually just mp3 files. You don't need a special player to listen to them.
I could write at length about our other guests, such as those who delve into the history of the A.R.E. and Edgar Cayce, but that will have to wait until later. Until then, make sure to listen to the show Sunday mornings from 9 a.m. until 11 a.m. EST, and download past show podcasts at edgarcayce.org/radio.
Show Host: Art Ray In addition to hosting the show Reflections: The Wisdom of Edgar Cayce, Art has recorded several A.R.E. Press audio books including Edgar Cayce on Vibrations: Spirit in Motion audio book and 2012: Mayan Year of Destiny audio book, as well as special promotions for A.R.E. including downloadable files in the member-only section of EdgarCayce.org. To contact Art or submit a question, visit EdgarCayce.org/radio and click on the Submit a Question link.